I just finished reading Ward Churchill’s article, Crimes against humanity.” Churchill writes of the overt oppression of Native Americans by the dominant culture within the context of sports mascots and team names. He asks why it is okay that “professional sports teams like the Atlanta “Braves,” Cleveland “Indians,” Washington “Redskins,” and Kansas City “Chiefs” are allowed to keep their racist names.
Here is a print-ready, PDF version of Crimes against humanity by Ward Churchill. Please read this, especially if you think that Columbus “discovered” America.
Crimes against humanity
by Ward Churchill
During the past couple of seasons, there has been an increasing wave of controversy regarding the names of professional sports teams like the Atlanta "Braves," Cleveland "Indians," Washington "Redskins," and Kansas City "Chiefs." The issue extends to the names of college teams like Florida State University "seminoles," University of Illinois "Fighting Illini," and so on, right on down to high school outfits like the Lamar (Colorado) "Savages." Also involved have been team adoption of "mascots," replete with feathers, buckskins, beads, spears and "warpaint" (some fans have opted to adorn themselves in the same fashion), and nifty little "pep" gestures like the "Indian Chant" and "Tomahawk Chop."
A substantial number of American Indians have protested that use of native names, images and symbols as sports team mascots and the like is, by definition, a virulently racist practice. Given the historical relationship between Indians and non-Indians during what has been called the "Conquest of America," American Indian Movement leader (and American Indian Anti-Defamation Council founder) Russell Means has compared the practice to contemporary Germans naming their soccer teams the "Jews," Hebrews," and "Yids," while adorning their uniforms with grotesque caricatures of Jewish faces taken from the Nazis’ anti-Semetic propoganda of the 1930’s. Numerous demonstrations have occurred in conjunction with games – most notably during the November 15, 1992 match-up between the Chiefs and Redskins in Kansas City – by angry Indians and their supporters.
In response, a number of players – especially African Americans and other minority athletes – have been trotted out by professional team owners like Ted Turner, as well as university and public school officials, to announce that they mean not to insult but to honor native people. They have been joined by the television networks and most major newspapers, all of which have editorialized that Indian discomfort with the situation is "no big deal," insisting that the whole things is just "good, clean fun." The country needs more such fun, they’ve argued, and a "few disgruntled Native Americans" have no right to undermine the nation’s enjoyment of it’s leisure time by complaining. This is especially the case, some have argued, "in hard times like these." It has even been contended that Indian outrage at being systematically degraded – rather than the degradation itself – creates "a serious barrier to the sort of intergroup communication so necessary in a multicultural society such as ours."
Okay. let’s communicate. We are frankly dubious that those advancing such positions really believe their own rhetoric but, just for the sake of argument, let’s accept the premise that they are sincere. If what they say is true, then isn’t it time we spread such "inoffensiveness" and "good cheer" around among all the groups so that everybody can participate equally in fostering the national round of laughs they call for? Sure it is – the country can’t have too much fun or "intergroup" involvement – so the more, the merrier. Simple consistency demands that anyone who thinks the Tomahawk Chop is a swell pastime must be just as hearty in their endorsement of the following ideas – by the logic used to defend the defamation of American Indians – should help us all really start yukking it up.
First, as a counterpart to the Redskins, we need an NFL team called "Niggers" to honor Afro-Americans. Half-time festivities for fans might include a simulated stewing of the opposing coach in a large pot while players and cheerleaders dance around it, garbed in leopard skins and wearing fake bones in their noses. This concept obviously goes along with the kind of gaiety attending the Chop, but also with the actions of the Kansas Chiefs, whose team members – prominently including black members – lately appeared on a poster ,looking "fierce" and "savage" by way of wearing Indian regalia. Just a bit of harmless "morale boosting," says the Chief’s front office. You bet.
So that the newly-formed Niggers sports club won’t end up too out of sync while expressing the "spirit" and "identity" of Afro-Americans in the above fashion, a baseball franchise – let’s call this one the "Sambos" – should be formed. How about a basketball team called the "spearchuckers/" A hockey team called the "Jungle Bunnies/" Maybe the "essence of these teams could be depicted by images of tiny black faces adorned with huge pairs of lips. The players could appear on TV every week or so gnawing on chicken legs and spitting watermelon seeds at one another. Catchy, eh? Well, there’s "nothing to be upset about," according to those who love wearing "war bonnets" to the Super Bowl or having "Chief Illiniwik" dance around the sports arenas of Urbana, Illinois.
And why stop there? There are plenty of other groups to include. "Hispanics?" They can be "represented" by the Galveston "Greasers" and the San Diego "Spics," at least until the Wisconsin "Wetbacks" and Baltimore "Beaners" get off the ground. Asian Americans? How about the "slopes," "Dinks," "Gooks," and "Zipperheads?" Owners of the latter teams might get their logo ideas from editorial page cartoons printed in the nation’s newspapers during World War II: slanteyes, buck teeth, big glasses, but nothing racially insulting or derogatory, according to the editors and artists involved at the time. Indeed, this Second World War-vintage stuff can be seen as just another barrel of laughs at least by what current editors say are their "local standards" concerning American Indians.
Let’s see. Who’s been left out Teams like the Kansas City "Kikes," Hanover "Honkies," San Leandro "Shylock," Daytona "Dagos," and Pittsburg "Polacks" will fill a certain social void among white folk. Have a religious belief? Let’s all go for the gusto and gear up the Milwaukee "Mackeral Snappers" and Hollywood "Holy Rollers." The Fighting Irish of Notre Dame can be rechristened the "Drunken Irish" or "Papist Pigs." Issues of gender and sexual preference can be addressed through creation of teams like the St. Louis "Sluts," Boston "Bimbos," Detroit "Dykes," and the Fresno "Fags." How about the Gainsville "Gimps" and the richmond "Retards," so the physically and mentally impaired won’t be excluded from our fun and games?
Now, don’t go getting "overly sensitive" out there. None of this is dreaming or insulting, at least not when it’s being done to Indians. Just ask the folks who are doing it, or their apologists like Andy Rooney in the national media. They’ll tell you – as in fact they have been telling you – that there’s no been no harm done, regardless of what their victims think, feel, or say. The situation is exactly the same as when those with precisely the same mentality used to insist that Step ‘n’ Fetchit was okay, or Rochester on the Jack Benny show, or Amos and Andy, Charlie Chan, the Frito Bandito, or any other cutesy symbols making up the lexicon of American racism. Have we communicated yet?
Let’s get just a little bit real here. The notion of "fun" embodied in rituals like the Tomahawk Chop must be understood for what it is. There’s not a single non-Indian example used above which can be considered socially acceptable in even the most marginal sense. The reasons are obvious enough. So why is it different where American Indians are concerned? One can only conclude that, in contrast to the other groups at issue, Indians are (falsely) perceived as being too few, and therefore too weak, to defend themselves effectively against racist and otherwise offensive behavior.
Fortunately, there are some glimmers of hope. A few teams and their fans have gotten the message and have responded appropriately. Stanford University, which opted to drop the name "Indians" from, has experienced no resulting drop in attendance. Meanwhile, the local newspaper in Portland, Oregon recently decided its long-standing editorial policy prohibiting use of racial epithets should include derogatory teams names. The Redskins, for instance, are now referred to as "the Washington team," and will continued to be described in this way until the franchise adopts an inoffensive moniker (newspaper sales in Portland have suffered no decline as a result).
Such examples are to be applauded and encouraged. They stand as figurative beacons in the night, proving beyond all doubt that it is quite possible to indulge in the pleasure of athletics without accepting blatant racism into the bargain.
On October 16, 1946, a man named Julius Stricher mounted the steps of a gallows. Moments later he was dead, the sentence of an international tribunal composed of representatives of the United States, France, Great Britain, and the Soviet Union having been imposed. Streicher’s body was then cremated, and – so horrendous were his crimes thought to have been – his ashes dumped into an unspecified German river so that "no one should ever know a particular place to go for reasons of mourning his memory."
Julius Streicher had been convicted at Nuremberg, Germany of what were termed "Crimes Against Humanity." The lead prosecutor in his case Justice Robert Jackson of the United States Supreme Court had not argued that the defendant had killed anyone, nor that he had personally committed any especially violent act. Nor was it contended that Streicher had held any particularly important position in the German government during the period in which the so called Third Reich had exterminated some 6,000,000 Jews, as well as several million Gypsies, Poles, Slavs, homosexuals, and other untermenschen (subhumans).
The sole offense for which the accused was ordered put to death was in having served as publisher/editor of a Bavarian tabloid entitled Der Sturmer during the early-to-mid 1930s, years before the Nazi genocide actually began. In this capacity, he had penned a long series of virulently anti-Semetic editorials and ”news."
Stories, usually accompanied by cartoons and other images graphically depicting Jews in extraordinarily derogatory fashion. This, the prosecution asserted, had done much to "dehumanize" the targets of his distortion in the mind of the German public. In turn, such dehumanization had made it possible or at least easier for average Germans to later indulge in the outright liquidation of Jewish "vermin." The tribunal agreed, holding that Streicher was therefore complicit in genocide and deserving of death by hanging.
During his remarks to the Nuremburg tribunal, Justice Jackson observed that, in implementing its sentences, the participating powers were morally and legally binding themselves to adhere forever after to the same standards of conduct that were being applied to Streicher and the other Nazi leaders. In the alternative, he said, the victorious allies would have committed "pure murder’ at Nuremberg no different in substance from that carried out by those they presumed to judge rather than establishing the "permanent benchmark for justice" which was intended.
Yet in the United States of Robert Jackson, the indigenous American Indian population had already been reduced, in a process which is ongoing to this day, from perhaps 12.5 million in the year 1500 to fewer than 250,000 by the beginning of the 20th century. This was accomplished, according to official sources, "largely through the cruelty of Euro American settlers," and an informal but clear governmental policy which had made it an articulated goal to "exterminate these red vermin" or at least whole segments of them.
Bounties had been placed on the scalps of Indians any Indians in places as diverse as Georgia, Kentucky, Texas, the Dakotas, Oregon, and California and had been maintained until resident Indian populations were decimated or disappeared altogether. Entire peoples such as the Cherokee had been reduced to half their size through a policy of forced removal from their homelands east of the Mississippi River to what were then considered less preferable areas in the West.
Others, such as the Navajo, suffered the same fate while under military guard for years on end. The United States Army had also perpetrated a long series of wholesale massacres of Indians at places like Horseshoe Bend, Bear River, Sand Creek, the Washita River, the Marias River, Camp Robinson and Wounded Knee.